Meaning of Judges 13:2
A certain man of Zorah, named Manoah, from the clan of the Danites, had a wife who was childless, unable to give birth.
Judges 13:2
This verse introduces the parents of Samson, a pivotal figure in the Book of Judges, highlighting their societal standing and a significant personal trial. Manoah is identified as belonging to the tribe of Dan, a tribe whose inheritance in the Promised Land was often characterized by struggle and expansion. The crucial detail is his wife's barrenness, a condition deeply stigmatizing in ancient Israelite society, where lineage and the continuation of family were paramount, and children were often seen as a sign of God's favor. This barrenness sets the stage for divine intervention, as it is within this context of human limitation and apparent helplessness that God's extraordinary power will be demonstrated.
Context and Background
The Book of Judges chronicles a period of cyclical apostasy, oppression, and deliverance in Israelite history following the death of Joshua. The nation repeatedly turned away from God, leading to subjugation by surrounding nations. The Judges were charismatic leaders raised up by God to rescue Israel from these oppressors. Samson, the son to be born to Manoah and his wife, is presented as the last and arguably most unusual of these Judges, characterized by his supernatural strength derived from a Nazirite vow. Their home in Zorah, within the territory of Dan, places them in a region that experienced periods of Philistine dominance, a primary antagonist during Samson's life. The inability of Manoah's wife to bear children would have been a constant source of sorrow and social pressure, reflecting a common human experience in the ancient world where childbearing was seen as a primary purpose for women.
Key Themes and Messages
- Divine Sovereignty and Intervention: The verse immediately establishes that even within the confines of human limitations like barrenness, God is at work. The inability to conceive is not an insurmountable obstacle for God's plan.
- Hope in Adversity: For Manoah and his wife, their childlessness represents a profound lack of hope for a future generation and legacy. This verse implicitly promises that their situation is about to change, demonstrating that God can bring hope where there seems to be none.
- The Ordinary Becoming Extraordinary: Manoah and his wife are presented as ordinary individuals, yet they are chosen to be the parents of an extraordinary figure. This highlights God's tendency to use humble and unexpected means to accomplish His purposes.
- The Importance of Lineage and Legacy: In ancient Israel, a barren wife was often seen as a failure and a threat to the continuation of the family name and inheritance. This verse underscores the societal weight of this issue.
Spiritual Significance and Application
Spiritually, this verse speaks to the nature of God's grace and His ability to work through seemingly impossible circumstances. It reminds believers that personal struggles, whether they be infertility, professional setbacks, or emotional difficulties, do not preclude them from being part of God's plan. God's purposes are not limited by human biology or social expectations. For those experiencing barrenness or other forms of personal lack, this verse offers a message of encouragement, pointing to a God who can bring forth life and fulfillment in unexpected ways. It encourages a posture of faith, trusting that God's timing and methods may differ from our own, but His ultimate plan is often to bring about something greater.
Relation to the Broader Biblical Narrative
This narrative of barrenness preceding a miraculous birth is a recurring motif in Scripture. It echoes the stories of Sarah (Genesis 17:15-17), Rebekah (Genesis 25:21), and Rachel (Genesis 30:1-2), all of whom were infertile before God intervened to grant them children who played significant roles in God's covenant history. This pattern serves to emphasize that the birth of these individuals was not a matter of natural chance but a direct act of God. The birth of Samson, like that of Isaac before him, is a testament to God's power to fulfill His promises and advance His redemptive purposes, even when human efforts are insufficient.
Analogies
One analogy for this situation is a farmer whose land is fallow and seemingly infertile. Despite the apparent lack of potential, the farmer trusts the soil, the rain, and the seed, believing that from this barrenness, a harvest will eventually emerge. Another analogy is an empty canvas. While it appears blank and devoid of content, it holds the potential for a masterpiece, waiting for the artist's touch to bring it to life. Similarly, Manoah and his wife, though barren, are the unadorned canvas upon which God will paint a remarkable story of strength and deliverance.
Relation to Other Verses
This verse directly sets the stage for the angelic visitation described in Judges 13:3-5, where God's messenger announces the miraculous conception. It also finds parallels in the stories of other matriarchs who experienced barrenness:
- Genesis 17:15-17: God promises Abraham and Sarah a son, Isaac, despite Sarah's age and barrenness.
- Genesis 25:21: Isaac prays for Rebekah, and the Lord grants her conception.
- 1 Samuel 1:1-20: Hannah's barrenness and prayer lead to the birth of Samuel, another significant prophet and judge.
These instances collectively underscore the theme that God often chooses to demonstrate His power by overcoming human limitations, particularly in the births of individuals destined for special service. The promise of a child, in this context, is not merely a personal blessing but a divine appointment.
Related topics
Similar verses
When King David was very old, he could not keep warm even when they put covers over him.
1 Kings 1:1
So his attendants said to him, “Let us look for a young virgin to serve the king and take care of him. She can lie beside him so that our lord the king may keep warm.”
1 Kings 1:2
Then they searched throughout Israel for a beautiful young woman and found Abishag, a Shunammite, and brought her to the king.
1 Kings 1:3
The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations with her.

