Meaning of Joshua 7:21
When I saw in the plunder a beautiful robe from Babylonia, two hundred shekels of silver and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”
Joshua 7:21
This verse is Achan's confession of guilt in the aftermath of Israel's disastrous defeat at Ai. Following God's explicit command to utterly destroy the spoils of Jericho as a ban (cherem), Achan admits to secretly taking and hiding valuable items: a fine Babylonian robe, silver, and gold. This act of disobedience, a clear violation of God's command and a breach of communal trust, directly led to the Israelites' vulnerability and subsequent rout by the people of Ai, who were numerically far inferior. Achan's confession reveals the internal struggle between personal desire and divine instruction, demonstrating how a single individual's sin can have far-reaching and devastating consequences for an entire community.
Context and Background
The conquest of Canaan was a divinely ordained mission for the Israelites, marking their entry into the Promised Land. Jericho, the first major city, was to be utterly destroyed, with all its possessions dedicated to the Lord. This act was not merely a military strategy but a theological statement, signifying complete obedience and reliance on God's power, and a purging of Canaanite idolatry. The devastating defeat at Ai immediately following Jericho, where Israel suffered significant casualties, was a direct result of their failure to adhere to God's command concerning the spoils of Jericho. Joshua, bewildered and distressed, sought God's counsel, leading to a process of identification and confession of the sin that had brought about this calamity. Achan's confession, revealed through divine discernment, is the pivotal moment where the cause of Israel's failure is uncovered.
Key Themes and Messages
- Disobedience and its Consequences: The primary message is the severe and far-reaching consequences of disobedience to God's explicit commands. Achan's personal sin brought shame, defeat, and death not only upon himself but also upon his family and the entire nation of Israel.
- The Sin of Covetousness (Lust of the Eyes): Achan explicitly states, "I coveted them and took them." This highlights covetousness – the intense desire for what belongs to another or what is forbidden – as the root of his transgression. This lust of the eyes led to the act of theft and ultimately to ruin.
- The Pervasive Nature of Sin: Achan's sin was not isolated; it had a ripple effect, impacting the entire community. This illustrates how sin, especially when hidden, can corrupt and weaken a group or a nation.
- Confession as a Path to Resolution: While Achan's confession comes after the damage is done, it is a necessary step for dealing with the sin. True confession acknowledges the wrong, identifies the sin, and allows for its removal, which is essential for restoring the relationship with God and the community.
Spiritual Significance and Application
This verse serves as a powerful reminder of the seriousness of sin in God's eyes. It underscores that even seemingly small acts of disobedience, particularly those stemming from covetousness, can have profound spiritual implications. For believers today, Achan's story is a cautionary tale about guarding against the "lust of the eyes" and the temptation to pursue forbidden desires. It emphasizes the importance of integrity, obedience, and the understanding that our actions, even those done in secret, are ultimately exposed to God. The principle of communal responsibility for sin, as seen in the consequences faced by Achan's family, also suggests that our individual choices can impact those around us.
Relation to the Broader Biblical Narrative
Achan's sin is a critical early example of the struggle with sin and obedience within the covenant community of Israel. It foreshadows later instances where national sin or individual transgressions led to divine judgment or setbacks. This event is foundational to understanding the ongoing theme of Israel's covenant faithfulness and unfaithfulness throughout the Old Testament. It also sets a precedent for how sin within the community is identified, dealt with, and expiated, often involving confession and sometimes judgment. The concept of the cherem (the ban) is also significant, illustrating God's desire for complete separation from sin and idolatry as Israel entered the Promised Land.
Analogies
Achan's hidden sin can be likened to a subtle but destructive weed growing in a carefully tended garden. While it might not be immediately apparent, its roots spread, choking out healthy growth and eventually threatening the entire crop. Another analogy is a small crack in a dam. Individually insignificant, this crack can, over time, weaken the entire structure, leading to catastrophic failure. Similarly, Achan's single act of covetousness, though seemingly small in the grand scheme of conquest, was the "crack" that allowed the enemy to breach Israel's defenses.
Relation to Other Verses
- The Ten Commandments: Achan's sin directly violates the Tenth Commandment: "You shall not covet..." (Exodus 20:17). His confession explicitly states his covetousness.
- The Cherem (The Ban): Joshua 6:18 explicitly states that the Israelites were forbidden to take anything from Jericho, as it was to be "devoted to destruction." Achan's act was a direct contravention of this divine decree.
- Consequences of Disobedience: The story of Achan is a stark illustration of what is warned throughout the Law regarding disobedience: "But if you do not obey the Lord your God and do not carefully follow all his commands and his statutes that I am giving you today, all these curses will come on you and overtake you" (Deuteronomy 28:15).
- Sin Affecting the Community: This echoes earlier incidents like the sin of Achan's family, who were implicated in his crime and suffered judgment alongside him, and later the sin of Nadab and Abihu (Leviticus 10:1-2), whose unauthorized actions brought divine fire upon them and affected the worship of the entire community.
- New Testament Parallels: The New Testament also warns against covetousness. Jesus states in Luke 12:15, "Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions." Paul lists covetousness as a sin that excludes one from the kingdom of God (1 Corinthians 6:10). The story of Ananias and Sapphira (Acts 5:1-11) in the early church presents a similar dynamic of deception and greed leading to severe judgment, highlighting the ongoing importance of honesty and obedience to God within the covenant community.
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Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.
Ephesians 4:19
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