Meaning of Isaiah 6:3
And they were calling to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”
Isaiah 6:3
This powerful declaration from Isaiah 6:3, "Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory," originates from the prophet Isaiah's transformative vision in the Jerusalem Temple. The seraphim, celestial beings attending God's throne, repeatedly chant this phrase, emphasizing the absolute and transcendent holiness of God. This repetition of "holy" (a threefold repetition, known as a trichordon) is not merely for emphasis but signifies the completeness and perfection of God's holiness, extending to every facet of His being. It is a profound acknowledgment of His absolute separation from all that is sinful or imperfect, and simultaneously, His active presence and radiant manifestation throughout all of creation. The seraphim's acclamation underscores that God's glory, the visible manifestation of His presence, power, and character, is not confined to the heavenly realm but permeates the entire earth, even though it may not always be perceived by human senses.
Context and Background
The vision occurs in Isaiah chapter 6, a pivotal moment in Isaiah's prophetic ministry. He witnesses the Lord seated on a throne, high and lifted up, with the train of His robe filling the Temple. This dramatic setting, the heavenly sanctuary, immediately establishes the divine majesty and awe-inspiring presence of God. The seraphim, whose name likely relates to "burning ones," are depicted with six wings: two covering their faces (in reverence and awe before God's overwhelming holiness), two covering their feet (indicating humility and a recognition of their subordinate position), and two used for flying (signifying their readiness to serve God's will). Their constant cry of "Holy, holy, holy" is a direct response to their intimate proximity to the divine presence, a liturgical acclamation that sets the tone for worship and prophecy.
Key Themes and Messages
The central themes are God's absolute holiness and His pervasive glory.
- Holiness: The threefold repetition of "holy" points to God's perfect, unapproachable purity, His absolute moral perfection, and His distinctiveness from all creation. It signifies His ultimate otherness.
- Glory: The declaration that "the whole earth is full of his glory" signifies that God's presence, power, majesty, and attributes are not limited to a specific location but are universally manifested. This glory is both inherent to God and revealed through His creation and His actions.
- Worship and Awe: The seraphim's cry is an act of profound worship, expressing awe and reverence in the face of God's supreme nature. It highlights the appropriate human response to encountering the divine.
Spiritual Significance and Application
This verse calls believers to a similar recognition of God's transcendent holiness and immanent glory. It encourages a posture of humility and reverence in worship, acknowledging that God is far above us. Furthermore, it shifts our perspective from a limited, human-centered view of the world to one that recognizes God's sovereign presence and the inherent glory of His creation. It challenges us to look for God's glory in the natural world, in human history, and in the redemptive work of Christ, even when His presence might seem hidden. This understanding can foster a deeper faith, a more profound worship experience, and a greater sense of purpose in living for a God whose glory fills all things.
Relation to the Broader Biblical Narrative
Isaiah 6:3 is a foundational declaration that resonates throughout Scripture. It establishes a core attribute of God that is consistently revealed. The New Testament echoes this sentiment, particularly in the book of Revelation, where the angelic chorus in heaven sings a similar song (Revelation 4:8), further emphasizing God's eternal holiness and sovereignty. Jesus' teachings and actions also consistently point to His divine nature and the glory of the Father. The concept of God's glory filling the earth is a theme that extends to the eschatological hope of a renewed creation where God's presence will be fully realized and universally recognized (e.g., Revelation 21:23).
Analogies
One analogy for the threefold "holy" is like describing a perfect diamond. We might say it is "brilliant, brilliant, brilliant," not just to emphasize its shininess, but to convey its multifaceted perfection, its flawless cut, its pure color, and its exceptional clarity, all contributing to its ultimate brilliance. Similarly, God's holiness is not just intense; it is complete and perfect in every aspect. Another analogy for the earth being full of His glory is akin to the sun. Even when clouds obscure our direct view of the sun, its light and warmth still permeate the atmosphere and reach the earth. God's glory is similarly present and active, even if our human perception is often limited.
Relation to Other Verses
- Exodus 20:3: "You shall have no other gods before me." This commandment underscores the uniqueness and supreme status of the "Holy One," aligning with the seraphim's proclamation.
- Psalm 24:1: "The earth is the Lord’s, and everything in it, the world, and all who live in it." This Psalm directly supports the idea that the entire earth belongs to and is filled with the presence of the Lord.
- Revelation 4:8: "Day and night they never stop saying: ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come." This New Testament parallel highlights the eternal nature of God's holiness and worship.
- John 1:14: "The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth." This verse connects the glory of God with the person of Jesus Christ, showing a tangible manifestation of divine glory.
Related topics
Similar verses
These are the men David put in charge of the music in the house of the Lord after the ark came to rest there.
1 Chronicles 6:31
They ministered with music before the tabernacle, the tent of meeting, until Solomon built the temple of the Lord in Jerusalem. They performed their duties according to the regulations laid down for them.
1 Chronicles 6:32
Here are the men who served, together with their sons: From the Kohathites: Heman, the musician, the son of Joel, the son of Samuel,
1 Chronicles 6:33
the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,

