Meaning of Hebrews 7:23
Now there have been many of those priests, since death prevented them from continuing in office;
Hebrews 7:23
This verse from Hebrews 7:23 highlights a fundamental limitation of the Levitical priesthood established under the Old Covenant: its transience, necessitated by the mortality of its human priests. Unlike the perpetual, unending nature of the priesthood of Jesus Christ, the earthly priests were subject to death, meaning they had to be replaced repeatedly. This inherent impermanence underscored the temporary and preparatory nature of the Old Covenant system, pointing towards a superior, eternal priesthood that would ultimately supersede it. The passage directly contrasts the multiplicity and finitude of these earthly priests with the singular and everlasting nature of Christ's priestly ministry.
Context and Background
The author of Hebrews is engaged in a sophisticated theological argument demonstrating the superiority of Jesus Christ over the Old Covenant sacrificial system, particularly the Levitical priesthood and the Mosaic Law. Chapters 5-7 delve deeply into the nature of Christ's priesthood, drawing parallels and contrasts with the order of Melchizedek, an ancient and significant figure predating the Levitical order. The Levitical priesthood, instituted through Moses, was hereditary and bound by strict lineage requirements, with priests serving for a limited period, often until old age or death. This verse is part of a larger argument establishing that the Old Covenant priesthood, with its succession of mortal priests, was inherently flawed and incomplete, thus requiring a new and better covenant.
Key Themes and Messages
- Mortality and Impermanence: The central theme is the unavoidable reality of death for all human priests. This inherent limitation meant that the priesthood was a constantly revolving office, requiring a continuous cycle of ordination and replacement.
- Multiplicity of Priests: The phrase "many of those priests" emphasizes the sheer number of individuals who served in this capacity throughout Israel's history. This stands in stark contrast to the singular, eternal priesthood of Christ.
- Inadequacy of the Old System: The verse implicitly argues that a priesthood subject to death and constant change could not offer ultimate atonement or a perfect mediator. It was a system designed to point forward, not to provide finality.
- Precursor to Christ's Priesthood: By highlighting the limitations of the Levitical priests, the author prepares the reader for the introduction of a priest who is not limited by death and whose ministry is eternal.
Spiritual Significance and Application
The spiritual significance lies in understanding the limitations of human institutions and the perfection of God's divine provision. The constant need for new priests in the Old Testament underscored humanity's persistent sinfulness and the inability of a system reliant on flawed human beings to provide lasting salvation. This realization drives home the necessity and perfection of Christ's sacrifice and his eternal priestly intercession. For believers today, this verse reminds us that our access to God is not through a succession of fallible human mediators, but through the one, perfect, and eternally reigning High Priest, Jesus Christ, who has secured our redemption and continually intercedes for us.
Relation to the Broader Biblical Narrative
This verse is a crucial link in the biblical narrative of redemption. It illustrates the gradual unfolding of God's plan, where the Levitical system served as a shadow and foreshadowing of the reality found in Christ. The Old Testament repeatedly points to a coming Messiah who would establish a new covenant and a priesthood according to the order of Melchizedek (Psalm 110:4). Hebrews 7, and this verse in particular, explicitly connects these prophecies to Jesus, demonstrating how He fulfills and surpasses the Old Covenant. The transition from a temporary, mortal priesthood to an eternal, immortal one signifies the culmination of God's redemptive work, moving from types and shadows to the ultimate reality.
Analogies
One analogy is that of successive caretakers of a temporary building. Imagine a grand but aging structure that requires constant repairs and renovations. Each caretaker, though diligent, eventually ages and must pass the torch to a successor. No single caretaker can permanently fix the building's foundational issues or guarantee its eternal preservation. Similarly, the Levitical priests were like these caretakers, managing a system that, while divinely ordained, was ultimately temporary and incapable of achieving ultimate perfection.
Another analogy is successive rulers of a provisional government. A nation in transition might have a series of interim leaders, each serving for a period before being replaced. While they provide governance, they are not the permanent, ideal rulers. This highlights the provisional nature of the Old Covenant priesthood, which prepared the way for the eternal reign and priesthood of Christ.
Relation to Other Verses
- Hebrews 7:24: This verse directly follows, stating, "But since Jesus lives forever, he has a permanent priesthood." This is the crucial contrast, emphasizing Christ's eternal life and thus his unending priestly ministry.
- Hebrews 10:11-12: "Day after day every priest stands to minister and offers the same sacrifices, again and again; these can never take away sins. But when Christ had offered for all time one sacrifice that perfects for all time, he sat down at the right hand of God." This passage further elaborates on the repetitive and ultimately insufficient nature of the Old Covenant sacrifices and priesthood, contrasting it with Christ's singular, perfect, and finished work.
- Psalm 110:4: "The LORD has sworn and will not change his mind: 'You are a priest forever, in the order of Melchizedek.'" This Old Testament prophetic declaration is a key text the author of Hebrews uses to establish Christ's superior and eternal priesthood.
- Leviticus 21:17-21: This passage details the physical imperfections that disqualified a man from serving as a priest, reinforcing the human frailty and limitations inherent in the Levitical system.
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Then those also who have fallen asleep in Christ are lost.
1 Corinthians 15:18
For since death came through a man, the resurrection of the dead comes also through a man.
1 Corinthians 15:21
The last enemy to be destroyed is death.
1 Corinthians 15:26
And as for us, why do we endanger ourselves every hour?

