Meaning of Hebrews 6:3
And God permitting, we will do so.
Hebrews 6:3
The phrase "And God permitting, we will do so" in Hebrews 6:3 reflects a deeply ingrained Hebrew understanding of divine sovereignty and human agency, particularly in the context of future plans and commitments. The author of Hebrews, addressing a community facing spiritual immaturity and the temptation to revert to elementary teachings, is urging them toward spiritual growth and maturity. This particular statement is part of a larger exhortation to move beyond foundational doctrines and advance toward perfection (Hebrews 6:1). The author is not merely making a polite acknowledgment of God's will; rather, he is underscoring that all human endeavors, even those seemingly within our control, are ultimately contingent upon God's allowance and direction. This perspective acknowledges that while humans make plans and express intentions, the ultimate realization of those plans rests in the hands of God, who governs all things.
Context and Background
The immediate context of Hebrews 6:3 is the author's critique of spiritual stagnation within the Christian community. He contrasts the foundational teachings of repentance from dead works, faith toward God, instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment, with the need for spiritual maturity. The author intends to move his readers past these elementary principles, implying that a failure to do so indicates a lack of progress and perhaps a wavering commitment. The statement "And God permitting, we will do so" is a direct response to the author's intention to move on to more advanced teachings. It is a conditional statement that acknowledges God's ultimate control over the unfolding of events, including the author's ability to continue his discourse and the community's capacity to receive it. This reflects a common idiom in ancient Jewish thought, where even confident assertions about future actions were often prefaced with a recognition of God's overarching plan.
Key Themes and Messages
The central themes here are divine sovereignty and human responsibility. The author implicitly asserts that God's will is paramount in all human undertakings. While the author expresses a desire and intention to proceed with further teaching, this intention is deliberately framed within the context of God's permission. This highlights that human planning and effort are always subject to a higher power. Furthermore, it emphasizes the contingency of human plans. Our ability to act and achieve our goals is not an inherent right but a privilege granted by God. This also subtly points to the importance of humility in our aspirations and pronouncements about the future.
Spiritual Significance and Application
For believers today, this verse serves as a powerful reminder to approach our plans and commitments with a spirit of dependence on God. It encourages us to exercise caution in making absolute declarations about the future, recognizing that our best-laid plans can be altered by God's will. This fosters a posture of prayerfulness and submission, where we present our intentions to God and seek His guidance and approval. It also calls us to cultivate a deeper trust in God's providence, understanding that even when circumstances don't unfold as we expect, God is still working according to His perfect plan. This can bring peace and resilience in the face of unexpected challenges.
Relation to the Broader Biblical Narrative
The principle expressed in Hebrews 6:3 is a recurring theme throughout Scripture. The Old Testament is replete with instances where God's sovereign will overrides human plans (e.g., the Tower of Babel in Genesis 11, or the prophecies concerning Israel's exile). The New Testament continues this emphasis, with Jesus himself teaching his disciples to pray, "Your will be done, on earth as it is in heaven" (Matthew 6:10). The Apostle Paul frequently acknowledges God's role in enabling his ministry and plans, as seen in Romans 1:10 and 1 Corinthians 16:7. This verse, therefore, is not an isolated statement but a consistent thread that weaves through the biblical understanding of God's relationship with humanity.
Analogies
One analogy is that of a skilled sailor preparing for a voyage. The sailor meticulously plans the route, checks the ship, and gathers supplies. However, the sailor ultimately relies on the wind and currents—elements beyond their direct control—to reach their destination. The sailor can prepare diligently, but the success of the journey is dependent on the conditions God permits. Another analogy is that of a gardener planting seeds. The gardener sows the seed, waters it, and tends to it, but the growth and fruitfulness of the plant are entirely dependent on the sun, rain, and soil, which are all under God's dominion.
Relation to Other Verses
Hebrews 6:3 resonates with several other biblical passages. Proverbs 16:9 states, "In their hearts humans plan their course, but the Lord establishes their steps." This directly echoes the sentiment that while we plan, God ultimately directs. James 4:13-15 further elaborates on this: "Now listen, you who say, 'Today or tomorrow we will go to this or that city, spend a year there, carry on a business and make money.' Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, 'If it is the Lord’s will, we will live and do this or that.'" This passage from James is perhaps the most direct parallel, explicitly advocating for the conditional phrasing that the author of Hebrews implicitly uses. Additionally, Jesus' prayer in the Garden of Gethsemane, "Yet not my will, but yours be done" (Luke 22:42), exemplifies the ultimate submission to God's permissive will, even in the face of immense personal suffering.
Related topics
Similar verses
These were the locations of their settlements allotted as their territory (they were assigned to the descendants of Aaron who were from the Kohathite clan, because the first lot was for them):
1 Chronicles 6:54
They were given Hebron in Judah with its surrounding pasturelands.
1 Chronicles 6:55
But the fields and villages around the city were given to Caleb son of Jephunneh.
1 Chronicles 6:56
So the descendants of Aaron were given Hebron (a city of refuge), and Libnah, Jattir, Eshtemoa,

