Meaning of Genesis 37:8
His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.
Genesis 37:8
This verse from Genesis 37:8 reveals the escalating animosity of Joseph's brothers toward him, directly stemming from his prophetic dreams and his innocent, albeit boastful, recounting of them. Their question, "Do you intend to reign over us? Will you actually rule us?" is not a genuine inquiry but a bitter accusation, born from jealousy and a perceived threat to their established hierarchy within the family. The phrase "hated him all the more" underscores the intensification of their negative emotions, indicating that Joseph's dreams, rather than being dismissed as childish fantasies, served as potent fuel for their pre-existing resentment. This moment marks a critical turning point, shifting the brothers' feelings from mere dislike to outright hatred, setting the stage for their subsequent actions against Joseph.
Context and Background
Genesis 37 places Joseph as the favored son of Jacob, born to Rachel in his old age. This favoritism manifested in tangible ways, most notably Jacob's "coat of many colors" (Genesis 37:3), a symbol of his special status. The preceding verses (Genesis 37:5-7) detail Joseph's first dream, where his sheaf stood upright while his brothers' sheaves bowed down to it, and his second dream (Genesis 37:9) where the sun, moon, and eleven stars bowed down to him. These dreams, interpreted by Joseph as divine premonitions of his future authority, were shared with his brothers, who were already resentful of his privileged position. Their response in verse 8 is a direct reaction to the implication of their subjugation in Joseph's visions.
Key Themes and Messages
- Jealousy and Envy: The brothers' reaction is a classic illustration of how envy can poison relationships and lead to destructive actions. Joseph's gifts and his father's favor breed resentment.
- Pride and Humility: Joseph's recounting of his dreams, while potentially divinely inspired, also reveals a degree of youthful pride or naivety in his sharing. The brothers’ response highlights their pride in their own status and their resistance to any perceived challenge to it.
- Divine Providence vs. Human Malice: This verse introduces the tension between God's unfolding plan and the sinful choices of humanity. God's purposes for Joseph are evident in the dreams, yet the brothers' hatred is a real and dangerous human response.
- The Power of Words and Dreams: Joseph's words, particularly his dreams, act as catalysts, revealing the hidden animosity of his brothers and escalating the conflict.
Spiritual Significance and Application
This passage offers significant spiritual lessons:
- Recognizing and Resisting Envy: We are called to examine our hearts for any seeds of jealousy and to actively combat them, particularly towards those who are blessed or favored.
- Wisdom in Sharing: While it is important to share our experiences and aspirations, wisdom dictates how and with whom we share, especially when those aspirations might be perceived as threatening or arrogant.
- God's Sovereignty in Suffering: The brothers' hatred and subsequent actions are part of a larger divine plan for Joseph's eventual rise and the preservation of their family. This teaches that even in the midst of human cruelty and suffering, God can work His purposes.
- The Nature of Persecution: Joseph becomes an early example of a righteous individual facing persecution due to his unique calling or perceived status.
Relation to the Broader Biblical Narrative
Genesis 37:8 is a foundational moment in the Joseph narrative, which itself is a crucial precursor to the entire story of Israel's sojourn in Egypt. The brothers' hatred and their decision to sell Joseph into slavery (Genesis 37:28) directly leads to Joseph's experiences in Egypt, his rise to power under Pharaoh, and his eventual reconciliation with his family. This reconciliation, marked by forgiveness and the recognition of God's hand in their suffering, is a powerful foreshadowing of Christ's redemptive work, where suffering is ultimately transmuted into salvation. The theme of rejected individuals being used by God to save others is a recurring motif throughout Scripture.
Analogies
One analogy for this situation is a group of apprentices who are skilled in their craft but resentful of a younger apprentice who seems to have a natural talent and receives more attention from the master craftsman. When the younger apprentice starts talking about leading the workshop one day, their envy boils over, and they plot to get rid of him. Another analogy might be a political party where established leaders feel threatened by a charismatic newcomer whose ideas suggest a radical shift in power; their animosity grows, fueled by the newcomer's confident pronouncements.
Relation to Other Verses
- Genesis 37:3-4: These verses establish Jacob's favoritism and the brothers' existing hatred for Joseph due to this favoritism and his "reports" about them, setting the stage for their reaction to the dreams.
- Genesis 37:11: This verse highlights that while the brothers were jealous, "Jacob treasured up the matter," suggesting a deeper intuition or spiritual discernment about the significance of Joseph's dreams.
- Psalm 105:17-18: This Psalm recounts the story of Joseph, stating, "He sent a man before them, Joseph, who was sold as a slave. His feet were hurt with fetters; he was laid in an iron cage until the time that his word came to pass, the word of the Lord tested him." This emphasizes God's oversight even during Joseph's suffering.
- Romans 8:28: This New Testament verse echoes the overarching theme that "in all things God works for the good of those who love him, who have been called according to his purpose." This applies to Joseph's life, where the brothers' malice ultimately served God's greater plan.
- Matthew 2:16: Jesus, like Joseph, was a figure of divine favor and prophecy who faced persecution from those who saw him as a threat. The Herod narrative bears some thematic resemblance to the brothers' reaction to Joseph's perceived threat to their authority.
Related topics
Similar verses
The sons of Judah: Er, Onan and Shelah. These three were born to him by a Canaanite woman, the daughter of Shua. Er, Judah`s firstborn, was wicked in the Lord`s sight; so the Lord put him to death.
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The son of Karmi: Achar, who brought trouble on Israel by violating the ban on taking devoted things.
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The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father`s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,
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All Israel was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon because of their unfaithfulness.

