Meaning of Genesis 37:13
and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.” “Very well,” he replied.
Genesis 37:13
This verse marks a pivotal moment in the life of Joseph, initiating the chain of events that would ultimately lead to the preservation of his family and the foundation of Israel as a nation in Egypt. Jacob (whose name is used here as "Israel"), Joseph's father, dispatches him from their home in Hebron to check on his half-brothers who are tending the family's sheep in the distant pastures of Shechem. This seemingly routine errand, however, is fraught with peril, as it places Joseph, already favored and distinctive, directly in the path of his brothers' simmering jealousy and resentment, setting the stage for his betrayal and subsequent enslavement.
Context and Background
Genesis 37 provides the immediate backdrop. Joseph, at seventeen years old, is the son of Jacob's old age and his beloved wife Rachel. Jacob's favoritism towards Joseph is evident in the "coat of many colors" he made for him, a garment that further distinguished him from his brothers. This favoritism, coupled with Joseph's prophetic dreams (recounted in previous verses) that depicted his brothers bowing down to him, had already created significant animosity. The brothers were accustomed to a nomadic life, moving their flocks to find pasture, and Shechem was a significant location in their history, having been the site of violence and trauma for their sister Dinah (Genesis 34). Jacob's decision to send Joseph alone, rather than with a group or to a safer location, highlights either a degree of paternal naivete or perhaps a subconscious inclination to test the boundaries of his sons' relationships, though the latter is speculative.
Key Themes and Messages
- Favoritism and its Consequences: The verse underscores the destructive power of favoritism within a family. Jacob's preference for Joseph, while understandable from a paternal perspective, directly fuels the envy and hatred of his other sons.
- Obedience and Innocence: Joseph's immediate and compliant response, "Very well," showcases his obedience to his father. He appears to be an innocent party caught in the machinations of his family's dysfunction.
- Divine Providence: While not explicitly stated in this verse, the narrative implicitly points to God's guiding hand. This seemingly ordinary sending forth is the very mechanism through which God will orchestrate Joseph's journey, ultimately for the salvation of many.
- The Journey of Testing: This errand is the first major "test" for Joseph, though he is unaware of it. It marks the beginning of a long and arduous path of suffering that will refine his character and prepare him for leadership.
Spiritual Significance and Application
From a spiritual perspective, this verse serves as a potent reminder that God often uses ordinary, even difficult, circumstances to advance His redemptive purposes. Joseph's obedience in the face of potential danger, though prompted by filial duty, aligns him with a larger divine plan. For believers today, it speaks to the importance of obedience to parental authority and to God's call, even when the path ahead is uncertain or fraught with challenges. It also prompts reflection on how our own actions, particularly regarding fairness and impartiality, can impact those around us, and how even in situations of conflict and injustice, God's sovereignty can be at work.
Relation to the Broader Biblical Narrative
Genesis 37:13 is a crucial stepping stone in the overarching narrative of redemption. Joseph's descent into Egypt, stemming from this act of being sent, is the prelude to the entire Israelite sojourn in Egypt, which in turn sets the stage for the Exodus. Without Joseph's presence and eventual rise to power in Egypt, the descendants of Abraham, Isaac, and Jacob would likely have perished during the famine. His story foreshadows the larger theme of a chosen people being preserved and delivered through divine intervention, often through individuals who suffer before they reign. It also establishes a pattern of a favored son facing opposition, a theme echoed in the life of Jesus Christ, the ultimate favored Son of God, who also faced betrayal and suffering before His exaltation.
Analogies
One might see this situation as a ship setting sail without fully knowing the storms ahead. Jacob, the captain, sends out a scout (Joseph) to assess conditions, unaware that the crew (brothers) has already plotted a mutiny. Another analogy is a seed being deliberately buried. While the act of betrayal is intended to destroy Joseph, it is in that "burial" among strangers in Egypt that he will eventually bear much fruit for his family and nation.
Relation to Other Verses
- Genesis 37:3-4: These verses explicitly detail Jacob's favoritism and the brothers' hatred, providing the essential emotional context for Joseph's mission.
- Genesis 37:18-20: These verses show the brothers' malicious intent in plotting against Joseph, confirming the danger he is unknowingly walking into.
- Genesis 45:4-8: In a powerful moment of reconciliation, Joseph reveals his identity to his brothers and explains that it was God who sent him to Egypt, not them, thereby highlighting the theme of divine providence over human malice.
- Romans 8:28: This New Testament verse echoes the sentiment of Joseph's experience, assuring believers that "in all things God works for the good of those who love him, who have been called according to his purpose." Joseph's suffering, initiated by this sending, ultimately served God's greater good.
Related topics
Similar verses
Solomon made an alliance with Pharaoh king of Egypt and married his daughter. He brought her to the City of David until he finished building his palace and the temple of the Lord, and the wall around Jerusalem.
1 Kings 3:1
But Solomon did not make slaves of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers.
1 Kings 9:22
They were also the chief officials in charge of Solomon`s projects—550 officials supervising those who did the work.
1 Kings 9:23
After Pharaoh`s daughter had come up from the City of David to the palace Solomon had built for her, he constructed the terraces.

