Meaning of Genesis 32:18
then you are to say, ‘They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.`”
Genesis 32:18
This verse, spoken by Jacob's servants, reveals a strategic maneuver born out of fear and a desire for reconciliation. Jacob, returning to his homeland after twenty years of exile, is terrified of encountering his estranged brother, Esau, whom he had wronged. He has sent a large delegation of his possessions and servants ahead of him to appease Esau, hoping to soften his brother's anger with generous gifts. The instruction to identify these gifts as belonging to Jacob but sent as a "gift" to Esau, with Jacob himself following, is a calculated attempt to present himself as humble and subservient, rather than as an equal or a threat. This is not merely a polite formality but a carefully crafted diplomatic approach designed to de-escalate a potentially violent confrontation.
Context and Background
Jacob is on his way back to Canaan after a long period of servitude and prosperity under his uncle Laban. His return is a pivotal moment, marking the fulfillment of God's promise to bring him back to the land (Genesis 31:3). However, the specter of Esau looms large. Twenty years prior, Jacob had deceitfully obtained Esau's birthright and blessing, leading to Esau's intense anger and Jacob's flight (Genesis 27). Now, facing his brother, Jacob fears for his life and the lives of his family and possessions. The gifts are a peace offering, a tangible demonstration of his desire to mend their broken relationship and to secure safe passage.
Key Themes and Messages
- Fear and Anxiety: The primary emotion driving this action is Jacob's profound fear of Esau's retribution. This highlights the human struggle with the consequences of past actions and the anxiety that can accompany reconciliation.
- Strategy and Diplomacy: Jacob employs a shrewd, almost political, strategy. He understands the power dynamics and uses material wealth as a tool to achieve peace. This demonstrates a reliance on human ingenuity alongside his faith.
- Humility and Submission (Apparent): By presenting the gifts as coming from him but intended for Esau, and by positioning himself as following behind, Jacob attempts to project an image of humility and deference. This is a strategic choice to minimize perceived threat.
- Reconciliation: The underlying goal is to achieve reconciliation with his brother, a theme that resonates throughout the biblical narrative.
Spiritual Significance and Application
This passage offers insight into navigating difficult relationships and the complexities of seeking peace. It illustrates that while faith in God is paramount, God also works through human wisdom and action. Jacob's fear, though evident, does not paralyze him; instead, it prompts him to act. The "gift" can be seen as a metaphor for offering peace, understanding, or forgiveness in our own strained relationships. It teaches us that sometimes, a humble approach and a willingness to "give" first, even when we feel wronged or threatened, can be the most effective path to healing. It also reminds us that our actions, even those motivated by fear, can be part of a larger divine plan.
Relation to the Broader Biblical Narrative
This event is a crucial step in the unfolding story of Jacob and his lineage, which forms the foundation of the twelve tribes of Israel. The reconciliation with Esau, though fraught with tension and not fully resolved at this immediate encounter, is essential for the continuation of God's covenantal promises through Jacob. The struggle with Esau mirrors the ongoing relationship between Israel and Edom (descendants of Esau) in later biblical history, often characterized by conflict but also by moments of divine instruction to treat them with respect (Deuteronomy 2:4).
Analogies
One analogy for Jacob's strategy is a business leader facing a disgruntled former partner. The leader might offer a generous severance package or a stake in a new venture, not just to be magnanimous, but to prevent future lawsuits or competitive sabotage. Similarly, a child who has wronged a parent might offer to do extra chores or buy a thoughtful gift as a way of showing remorse and seeking forgiveness, hoping to bridge the gap created by their actions.
Relation to Other Verses
- Genesis 27:41: "Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said in his heart, 'The days of mourning for my father are near; then I will kill my brother Jacob.'" This verse directly establishes the deep-seated anger that Jacob fears.
- Genesis 33:4: "But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept." This verse shows the surprising and ultimately positive outcome of Jacob's efforts, demonstrating God's grace in softening Esau's heart.
- Proverbs 15:1: "A soft answer turns away wrath, but a harsh word stirs up anger." Jacob's strategy of presenting gifts and positioning himself humbly aligns with this wisdom, aiming to turn away Esau's wrath.
- Matthew 5:9: "Blessed are the peacemakers, for they shall be called sons of God." Jacob's actions, though driven by fear, are ultimately aimed at peacemaking, a virtue valued in the New Testament.

