Meaning of Exodus 16:7
and in the morning you will see the glory of the Lord, because he has heard your grumbling against him. Who are we, that you should grumble against us?”
Exodus 16:7
This verse, spoken by Aaron to the Israelites in the wilderness of Sin, directly addresses their discontent and grumbling against Moses and Aaron, which is implicitly understood as grumbling against God himself. The "glory of the Lord" appearing in the morning is presented not as a reward for their complaint, but as a demonstration of God's presence and power in response to their persistent dissatisfaction. It signifies God's acknowledgment of their grievances, but also a veiled warning that their complaints are directed at Him, and He hears them. The rhetorical question, "Who are we, that you should grumble against us?" highlights the perceived presumption of the Israelites in challenging their divinely appointed leaders, implying that their grumbling has far grawter implications than mere human criticism.
Context and Background
The Israelites had recently been delivered from slavery in Egypt through a series of miraculous plagues and the parting of the Red Sea. Despite these astounding displays of God's power and faithfulness, they found themselves in the desolate wilderness with dwindling food supplies. This verse occurs shortly after their arrival in the wilderness of Sin, where their murmuring about the lack of food reached a critical point. They longed for the "flesh pots of Egypt," a stark contrast to their present hunger, and their discontent escalated into open complaints against Moses and Aaron, who were leading them under God's direction.
Key Themes and Messages
- Divine Awareness: God is acutely aware of the complaints and grumbling of His people, even when directed at human leaders. The "glory of the Lord" appearing signifies His attentiveness and His intention to address the situation.
- The Gravity of Grumbling: The verse underscores that grumbling against appointed leaders is, in essence, grumbling against God. This highlights the importance of respecting God's appointed authority.
- God's Provision: While the immediate context is about grumbling, the appearance of God's glory foreshadows His miraculous provision of manna and quail, demonstrating His commitment to sustaining His people despite their failings.
- Leadership and Responsibility: Moses and Aaron, as leaders, are caught in the middle of the people's complaints and are tasked with conveying God's message and implementing His solutions.
Spiritual Significance and Application
This passage serves as a timeless reminder of the dangers of a complaining spirit. It teaches that discontent, especially when expressed as grumbling against those in authority (whether in church, family, or society), can be seen as a challenge to God's order and will. The verse encourages a posture of gratitude and trust, even in difficult circumstances, rather than succumbing to negativity. It calls believers to examine their hearts and words, ensuring their complaints are constructive and directed appropriately, and ultimately to recognize God's sovereignty in all situations.
Relation to the Broader Biblical Narrative
Exodus 16:7 fits within the larger narrative of God's dealings with Israel in the wilderness. This period is characterized by both God's faithfulness in providing for and protecting His people, and their persistent faithlessness, rebellion, and grumbling. This incident directly leads to God's provision of manna and quail (Exodus 16:8-36), a foundational event in understanding God's sustenance. The theme of grumbling and its consequences continues throughout the Pentateuch, often resulting in divine judgment or testing. This episode sets a precedent for how God responds to His people's discontent, demonstrating His patience but also His seriousness regarding their faith and obedience.
Analogies
- A Child Complaining About a Parent's Rules: Imagine a child who, despite being provided with food and shelter, constantly complains about their parents' decisions. Their complaints might seem directed at the parents, but they are ultimately questioning the authority and wisdom of those responsible for their well-being. Similarly, the Israelites' grumbling against Moses and Aaron was a challenge to God's leadership.
- A Soldier Questioning Their Commander: In a military context, a soldier who openly grumbles against their commanding officer is not just criticizing a person; they are undermining the chain of command and potentially jeopardizing the mission. The Israelites' grumbling was akin to questioning the divine commander.
Relation to Other Verses
- Numbers 14:2-3: This passage echoes the sentiment, "And all the people of Israel grumbled against Moses and Aaron, and the whole congregation said to them, 'Would that we had died in the land of Egypt!'" This demonstrates a recurring pattern of discontent.
- 1 Corinthians 10:10: The Apostle Paul explicitly warns the Corinthian church against grumbling, drawing a direct parallel to Israel's experience: "Nor grumble, as some of them did and were destroyed by the Destroyer." This verse confirms that the spiritual lessons from Israel's wilderness journey are applicable to the New Testament church.
- Philippians 2:14: This verse encourages believers to "Do everything without grumbling or arguing," directly advocating for the opposite of the Israelites' behavior.
- Psalm 106:25: This psalm reflects on Israel's history, stating, "They grumbled in their tents and did not obey the voice of the Lord." This highlights the connection between internal discontent and disobedience.
Related topics
Similar verses
When he arrived, there was Eli sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.
1 Samuel 4:13
When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led Israel forty years.
1 Samuel 4:18
His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains.
1 Samuel 4:19

