Meaning of Deuteronomy 23:18
You must not bring the earnings of a female prostitute or of a male prostitute into the house of the Lord your God to pay any vow, because the Lord your God detests them both.
Deuteronomy 23:18
This verse from Deuteronomy establishes a strict prohibition against dedicating the earnings of prostitution, whether male or female, to the Lord for any vow. The core reason provided is that such practices are detestable to God, highlighting His absolute intolerance for sexual immorality and its commercialization within the sacred sphere. This directive is not merely a social regulation but a profound statement about the purity and holiness required for approaching and serving God, emphasizing that anything tainted by sin, particularly sexual sin which was often associated with pagan idolatry, is unfit for His dwelling and worship.
Context and Background
Deuteronomy 23:15-25 contains a series of regulations concerning who may or may not enter the assembly of the Lord, focusing on issues of purity, social justice, and the proper conduct of Israelite society. Within this context, the prohibition against the earnings of prostitution is placed alongside other laws designed to maintain the distinctiveness and holiness of Israel as God's chosen people. The Canaanite religions prevalent in the land Israel was entering often incorporated sacred prostitution (both male and female cultic prostitutes) as part of their fertility rites and temple worship. This verse, therefore, serves to clearly demarcate Israelite worship from such pagan practices and to underscore God's singular claim on His people's devotion and resources.
Key Themes and Messages
- Holiness and Purity: The verse underscores the paramount importance of holiness in approaching God. Anything associated with sexual immorality, which defiles individuals and society, is considered impure and unacceptable for use in God's service.
- Divine Detestation of Sin: The explicit statement that God "detests" these practices reveals the intensity of His aversion to sexual sin and its commodification. This is not a minor infraction but something that deeply offends His character.
- Separation from Pagan Practices: By prohibiting the use of such earnings, Israel is commanded to maintain a clear distinction from the surrounding nations and their corrupt religious systems.
- Integrity of Worship: The verse insists that the resources dedicated to God must be ethically obtained and free from the taint of sin. The source of offerings matters.
Spiritual Significance and Application
For believers today, this verse speaks to the principle that our worship and service to God must be characterized by integrity and purity. While the specific practice of cultic prostitution is not prevalent in contemporary Western societies, the underlying principle of offering God that which is morally compromised remains relevant. It calls for a critical examination of the sources of our income and possessions, ensuring that they are not derived from exploitative, dishonest, or sinful activities. Furthermore, it emphasizes the need for our entire lives, not just our financial contributions, to be set apart for God's purposes. Our commitment to sexual purity in all its forms is a direct application of this principle.
Relation to the Broader Biblical Narrative
This prohibition is consistent with the overarching biblical narrative of God's call for His people to be holy, "for I the Lord your God am holy" (Leviticus 19:2). Throughout the Old Testament, the prophets repeatedly condemned sexual immorality and the corruptions it bred in society and worship. In the New Testament, this theme is continued and expanded upon, with Paul instructing believers to flee sexual immorality (1 Corinthians 6:18) and to present their bodies as living sacrifices, holy and acceptable to God, which is their spiritual worship (Romans 12:1). The New Testament also speaks of the church as the "temple of God" (1 Corinthians 3:16), implying that its members must be pure and set apart.
Analogies
One analogy for this principle is found in the culinary world. A chef preparing a meal for a discerning and esteemed guest would never use spoiled or tainted ingredients, even if they were readily available. The integrity of the dish, and the respect for the guest, demands the purest and freshest components. Similarly, our worship and service to God, who is infinitely holy, require offerings and lives that are free from the taint of sin. Another analogy is that of a clean vessel. If a vessel is to hold something precious and pure, it must first be thoroughly cleaned. Likewise, our lives and contributions must be cleansed from sin before they can be pleasing to God.
Relation to Other Verses
- Leviticus 19:2: "You must be holy, because I, the Lord your God, am holy." This verse provides the foundational theological reason for the prohibition in Deuteronomy.
- Proverbs 15:8: "The Lord detests the sacrifice of the wicked, but the prayers of the upright please him." This proverb echoes the sentiment that the source and nature of our offerings and actions are crucial to God's acceptance.
- Malachi 1:7: The prophet Malachi condemns the priests for offering "defiled" food on God's altar, illustrating the ongoing concern for the quality and purity of worship.
- 1 Corinthians 6:18-20: Paul urges believers to "flee from sexual immorality" and to recognize that their bodies are temples of the Holy Spirit, bought at a price. This NT passage reinforces the sanctity of the body and the call to purity in all aspects of life, including financial dealings that might involve or stem from sexual exploitation.
- Revelation 21:27: In the description of the New Jerusalem, it is stated that "nothing impure will ever enter it, nor will anyone who does what is shameful or false, but only those whose names are written in the Lamb’s book of life." This future vision emphasizes the ultimate requirement of perfect purity for entering God's eternal dwelling.
Related topics
Similar verses
No one who has been emasculated by crushing or cutting may enter the assembly of the Lord.
Deuteronomy 23:1
No one born of a forbidden marriage nor any of their descendants may enter the assembly of the Lord, not even in the tenth generation.
Deuteronomy 23:2
No Ammonite or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation.
Deuteronomy 23:3
For they did not come to meet you with bread and water on your way when you came out of Egypt, and they hired Balaam son of Beor from Pethor in Aram Naharaim to pronounce a curse on you.

