Meaning of Acts 2:38
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Acts 2:38
This pivotal verse from Acts 2:38 encapsulates Peter's direct response to the throngs of Jews who, having witnessed the miraculous outpouring of the Holy Spirit on the Day of Pentecost, were "cut to the heart" and asked, "Brothers, what shall we do?" Peter's command is a two-fold imperative: repent and be baptized. Repentance, a profound turning away from sin and a turning toward God, is presented as the necessary prerequisite for experiencing the forgiveness of sins. Baptism, performed "in the name of Jesus Christ," signifies an identification with Christ's death, burial, and resurrection, publicly declaring allegiance to Him and symbolizing the cleansing from sin. Crucially, this act is not merely a ritual but is directly linked to the reception of the promised "gift of the Holy Spirit," which empowers believers for a new life of obedience and witness.
Context and Background
The setting is Jerusalem on Pentecost, fifty days after the Passover. This was a major Jewish festival, drawing pilgrims from all over the Roman world. The disciples, empowered by the Holy Spirit as Jesus had promised (Acts 1:8), began speaking in other languages, a phenomenon that astonished and confused the crowd. Peter, standing with the eleven, seizes this moment of spiritual awakening and conviction to preach the gospel of Jesus Christ. His sermon (Acts 2:14-36) powerfully declares Jesus' identity as the Messiah, His sacrificial death, His resurrection, and His exaltation at the right hand of God. The crowd's reaction of distress ("cut to the heart") is the fertile ground upon which Peter plants the seeds of repentance and faith.
Key Themes and Messages
- Repentance: This is not mere sorrow for sin but a radical change of mind and heart that leads to a change of direction. It involves acknowledging sin, turning from it, and actively pursuing righteousness.
- Forgiveness of Sins: The promise of forgiveness is directly tied to repentance and baptism in Jesus' name. This highlights the atoning work of Christ as the basis for reconciliation with God.
- Baptism in Jesus' Name: This signifies a public declaration of faith in Jesus Christ and an immersion into His death and resurrection. It is an outward sign of an inward reality.
- The Gift of the Holy Spirit: The Holy Spirit is not earned but is a divine gift bestowed upon believers. This indwelling presence is essential for sanctification, empowerment, and communion with God.
Spiritual Significance and Application
Acts 2:38 serves as a foundational text for understanding the initial steps of Christian discipleship. It underscores that salvation is a holistic process involving a transformed inner life (repentance) and a public commitment (baptism) that leads to a Spirit-filled existence. For believers today, this verse calls for ongoing repentance from sin and a reaffirmation of their baptismal covenant. It also emphasizes the vital role of the Holy Spirit in the Christian life, encouraging reliance on His power for spiritual growth and effective witness.
Relation to the Broader Biblical Narrative
This verse is a direct fulfillment of Old Testament prophecies concerning the outpouring of the Spirit (e.g., Joel 2:28-29) and the New Covenant where sins would be forgiven (Jeremiah 31:34). It marks the inauguration of the Church, the community of believers empowered by the Spirit to carry on Jesus' mission. The emphasis on repentance and forgiveness echoes the teachings of Jesus Himself (Mark 1:15) and the Great Commission (Matthew 28:19).
Analogies
- A Ship Docking: Repentance is like a ship turning its bow away from a dangerous shore and heading towards a safe harbor. Baptism is the act of docking, signifying entry into a new community and allegiance. The Holy Spirit is like the captain and crew who guide the ship and enable its journey.
- A Seed Germinating: Repentance is the breaking of the seed's outer shell, allowing new life to emerge. Baptism is the planting of the seed in fertile soil, signifying its commitment to growth. The Holy Spirit is the sunlight, water, and nutrients that cause the seed to sprout and flourish.
Relation to Other Verses
- Mark 1:15: Jesus' own preaching began with the call, "The time has come... The kingdom of God is near. Repent and believe the good news!" This echoes the call to repentance in Acts 2:38.
- John 3:5: Jesus explains to Nicodemus, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit." While debated in its precise interpretation, water baptism is often understood in conjunction with spiritual rebirth, as seen in Peter's command.
- Romans 6:3-4: Paul elaborates on the symbolism of baptism, stating, "Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." This directly connects baptism to identification with Christ's death and resurrection.
- Galatians 3:27: Paul writes, "for all of you who were baptized into Christ have clothed yourselves with Christ." This highlights the transformative and identifying nature of baptism.
- Acts 1:5, 8: Jesus' promise of being "baptized with the Holy Spirit" and receiving "power when the Holy Spirit comes on you" directly foreshadows the experience described in Acts 2:38.
Related topics
Similar verses
Before the coming of Jesus, John preached repentance and baptism to all the people of Israel.
Acts 13:24
As John was completing his work, he said: ‘Who do you suppose I am? I am not the one you are looking for. But there is one coming after me whose sandals I am not worthy to untie.`
Acts 13:25
So Paul asked, “Then what baptism did you receive?” “John`s baptism,” they replied.
Acts 19:3
Paul said, “John`s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.”

