Meaning of 2 Samuel 21:14
They buried the bones of Saul and his son Jonathan in the tomb of Saul`s father Kish, at Zela in Benjamin, and did everything the king commanded. After that, God answered prayer in behalf of the land.
2 Samuel 21:14
This verse marks the resolution of a grievous famine that had afflicted Israel, directly linked to Saul's past mistreatment of the Gibeonites, a remnant of the Amorites whom Joshua had spared through an oath. Saul, in his zeal for Israel, had attacked and killed many Gibeonites, violating the covenant made with them. God's judgment in the form of famine was a consequence of this broken oath and injustice. David, upon learning of the Gibeonites' request for retribution and acknowledging the sin, sought to make amends. The burial of Saul and Jonathan's bones is presented not merely as an act of respect for royalty, but as a fulfillment of the Gibeonites' demand for justice, which indirectly appeases the divine displeasure that had caused the famine. The subsequent cessation of the famine and God's responsiveness to prayer signifies the restoration of the covenant relationship and the land's blessing, demonstrating that obedience and righteousness are prerequisites for divine favor.
Context and Background
The narrative of 2 Samuel 21 unfolds in the latter part of David's reign, following a severe famine that had lasted for three years. The cause of this famine is explicitly stated to be Saul's sin against the Gibeonites. The Gibeonites, a people who had deceived Joshua into a covenant of peace (Joshua 9), were later attacked and massacred by Saul. This act was a violation of the oath sworn by the Israelites. David, upon inquiring of the Lord about the famine, discovers that it is a divine response to Saul's transgression and the unfulfilled debt of justice owed to the Gibeonites. The Gibeonites, in turn, demand satisfaction, not by seeking blood vengeance on David's people, but by requesting seven of Saul's sons to be handed over for execution. David complies with their request, albeit with a notable exception for Jonathan's son, Mephibosheth, due to his oath to Jonathan. The execution of Saul's sons and grandsons, followed by the respectful burial of Saul and Jonathan's remains, is the act that appeases the Gibeonites and, consequently, lifts the famine.
Key Themes and Messages
- Justice and Atonement: The passage underscores the importance of justice and the need for atonement for past wrongs, even those committed by a previous generation. Saul's sin had repercussions, and David, as the current king, takes responsibility to rectify it.
- Covenant Faithfulness: The famine serves as a stark reminder of God's covenant faithfulness and His displeasure when oaths and commitments are broken. The resolution of the famine signifies the restoration of a right relationship.
- Divine Response to Prayer: The verse explicitly links the cessation of the famine and God's subsequent responsiveness to prayer with the proper burial of Saul and Jonathan. This highlights that unhindered prayer and divine blessing are contingent on righteousness and the removal of obstacles like unaddressed sin and injustice.
- Responsibility of Leadership: David's actions demonstrate the responsibility of a leader to address national sins and seek reconciliation, even when it involves dealing with the legacy of a predecessor.
Spiritual Significance and Application
From a spiritual perspective, this passage illustrates that sin, particularly covenantal betrayal and injustice, can have far-reaching consequences, impacting not only individuals but also the community and the land. The famine represents a state of spiritual barrenness and divine withdrawal. The act of seeking justice and fulfilling the Gibeonites' rightful claims, culminating in the burial, symbolizes the removal of the barrier that had separated Israel from God's blessing. For believers today, it teaches that unconfessed sin and unresolved injustices within our lives or communities can hinder our fellowship with God and impede the efficacy of our prayers. Just as David sought to restore order and appease divine wrath, we are called to deal with sin honestly, seek reconciliation, and live righteously, thereby opening the channels for God's abundant blessings and answered prayer.
Relation to the Broader Biblical Narrative
This event fits within the larger biblical narrative of God's covenant with His people, His demand for justice and faithfulness, and the consequences of disobedience. It echoes themes seen in the conquest of Canaan, where breaking oaths had severe repercussions (e.g., the Gibeonites themselves). It also foreshadows the New Testament concept of atonement through Christ. While the Old Testament required symbolic acts of justice and sacrifice to deal with sin and restore favor, Jesus' sacrifice provides the ultimate atonement for sin, enabling direct and unhindered access to God for all who believe. The restoration of the land's fertility after the famine can be seen as a type of the spiritual fruitfulness that comes through Christ.
Analogies
- A Blocked River: Imagine a river that is essential for irrigating a land. If debris or a dam blocks its flow, the land withers. The Gibeonites' grievance and the unaddressed sin were the blockage. David's actions were akin to clearing the debris, allowing the life-giving waters (God's favor and blessing) to flow again.
- A Strained Relationship: If a significant misunderstanding or betrayal occurs in a close relationship, communication and trust break down, leading to emotional barrenness. Reconciliation and acts of genuine apology and restitution are necessary to mend the relationship and restore warmth and openness. The burial of Saul and Jonathan, fulfilling the Gibeonites' demand, is this act of restitution.
Relation to Other Verses
- Joshua 9: This chapter details the original deception of the Gibeonites and the oath sworn by Joshua, providing the foundational context for Saul's sin.
- Deuteronomy 23:21-23: This passage speaks about the importance of keeping vows and promises made to God and to others, highlighting the seriousness with which God views broken commitments.
- Proverbs 14:34: "Righteousness exalts a nation, but sin is a disgrace to any people." This proverb resonates with the consequences of Saul's sin and the restoration that followed David's righteous action.
- 1 John 1:9: "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." This New Testament verse speaks to the principle of confession and forgiveness, which is a spiritual parallel to the earthly atonement and reconciliation described in 2 Samuel 21.
- Matthew 5:23-24: Jesus' teaching on reconciling with one's brother before offering a gift to God emphasizes that right relationships with others are a prerequisite for acceptable worship and communion with God, echoing the principle seen in 2 Samuel 21.
Related topics
Similar verses
He then said to the whole assembly of Israel, “If it seems good to you and if it is the will of the Lord our God, let us send word far and wide to the rest of our people throughout the territories of Israel, and also to the priests and Levites who are with them in their towns and pasturelands, to come and join us.
1 Chronicles 13:2
so David inquired of God: “Shall I go and attack the Philistines? Will you deliver them into my hands?” The Lord answered him, “Go, I will deliver them into your hands.”
1 Chronicles 14:10
so David inquired of God again, and God answered him, “Do not go directly after them, but circle around them and attack them in front of the poplar trees.
1 Chronicles 14:14

