Meaning of 2 Samuel 13:5
“Go to bed and pretend to be ill,” Jonadab said. “When your father comes to see you, say to him, ‘I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.`”
2 Samuel 13:5
This verse describes a manipulative plot devised by Jonadab, Amnon's cousin, to facilitate Amnon's incestuous desire for his half-sister, Tamar. The plan involves Amnon feigning illness to lure Tamar to his chamber under the guise of preparing food, thus creating an opportunity for him to assault her. Jonadab's counsel is insidious, leveraging Amnon's royal position and Tamar's expected obedience to a brother's request, even if unusual. It highlights a profound breakdown in familial morality and a cunning exploitation of vulnerability, setting the stage for a devastating act of sexual violence and its subsequent ripple effects throughout David's royal family.
Context and Background
The narrative unfolds within the Davidic royal court, a setting increasingly characterized by intrigue, ambition, and moral compromise. Amnon, David's eldest son, is consumed by lust for Tamar, his full sister (though the exact familial relationship is debated by scholars, the incestuous nature of the act is clear and abhorrent in the Mosaic Law). The text in 2 Samuel 13:1-2 immediately establishes Amnon's unhealthy obsession and his subsequent emotional distress. Jonadab, presented as a "very shrewd" (v. 3) individual, is privy to Amnon's tormented state and offers a solution that, while seemingly plausible on the surface, is deeply wicked. This episode occurs during a period of relative peace and prosperity for David's kingdom, yet it exposes the rot within the domestic sphere of the royal family.
Key Themes and Messages
- Deception and Manipulation: Jonadab's plan is a masterclass in manipulation. He advises Amnon to use deceit, feigning illness and then fabricating a specific request, all to orchestrate a sexual assault. This underscores the theme that evil often masks itself with plausible pretenses.
- Exploitation of Power and Vulnerability: Amnon's royal status and Tamar's perceived subservience are exploited. Tamar, as a sister, is expected to honor her brother's requests, making her vulnerable to Amnon's deceitful scheme.
- Breakdown of Morality: The proposed action directly violates Mosaic Law concerning incest (Leviticus 18:9, 20:17). Jonadab's willingness to facilitate such an act, and Amnon's receptiveness to it, signifies a severe moral decay within the royal household, mirroring a broader societal drift.
- The Insidious Nature of Lust: Amnon's lust is depicted as an all-consuming force that drives him to such extreme and wicked measures, overriding familial bonds and ethical considerations.
Spiritual Significance and Application
This verse serves as a stark warning against the corrupting influence of unbridled lust and the dangers of seeking counsel from those who disregard righteousness. It illustrates how sin often begins with a thought or desire (lust) that, when nurtured and acted upon, leads to devastating consequences. Spiritually, it calls believers to be vigilant against deceptive thoughts and influences, to discern wise counsel from wicked counsel, and to uphold the sanctity of relationships and the boundaries established by God's Word. The ease with which Jonadab concocts this plan and Amnon accepts it highlights the human capacity for moral compromise when not firmly anchored in divine principles.
Relation to the Broader Biblical Narrative
This event is a pivotal turning point in the history of David's dynasty, directly contributing to the internal strife and division that plague his kingdom and his family. It foreshadows the tragic consequences of sin within the lineage of the promised Messiah, demonstrating that even those within a covenant people are susceptible to profound moral failures. The ensuing events—Tamar's rape, Absalom's revenge, and his subsequent rebellion against David—are direct ramifications of this initial act of deceit and violence, underscoring the interconnectedness of sin and its far-reaching repercussions. This episode also highlights the imperfections of even the most righteous leaders, as David's failure to adequately discipline his sons contributes to the unfolding tragedy.
Analogies
One analogy for Jonadab's advice is that of a skilled architect designing a sophisticated trap disguised as a welcoming structure. The illness is the bait, the request to prepare food is the lure, and Amnon's chamber is the trap itself, all meticulously planned to ensnare an unsuspecting victim. Another analogy is that of poison subtly mixed into a seemingly harmless drink. Jonadab's words, presented as helpful advice to a troubled friend, are in reality the poisonous concoction designed to facilitate a horrific act.
Relation to Other Verses
- Leviticus 18:9: "The nakedness of your sister, the daughter of your father or the daughter of your mother, whether born at home or born abroad, you shall not uncover their nakedness." This verse explicitly condemns the act Amnon desires, establishing its illegitimacy in God's eyes.
- Proverbs 4:23: "Keep your heart with all vigilance, for from it flow the springs of life." This proverb emphasizes the importance of guarding one's inner thoughts and desires, a principle Amnon clearly failed to uphold, allowing lust to dictate his actions.
- James 1:14-15: "But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death." This passage in James directly explains the process Amnon is undergoing, where his desire, facilitated by Jonadab's wicked counsel, is about to conceive and give birth to a grievous sin.
- 2 Samuel 13:15: "Then Amnon hated her with a very great hatred, so that the hatred with which he hated her was greater than the love with which he had loved her." This verse, describing Amnon's reaction immediately after the assault, reveals the destructive and dehumanizing nature of his sin, demonstrating that the lust was not love but a self-serving craving that left only revulsion in its wake.
Related topics
Similar verses
Satan rose up against Israel and incited David to take a census of Israel.
1 Chronicles 21:1
So David said to Joab and the commanders of the troops, “Go and count the Israelites from Beersheba to Dan. Then report back to me so that I may know how many there are.”
1 Chronicles 21:2
But Joab replied, “May the Lord multiply his troops a hundred times over. My lord the king, are they not all my lord`s subjects? Why does my lord want to do this? Why should he bring guilt on Israel?”
1 Chronicles 21:3
The king`s word, however, overruled Joab; so Joab left and went throughout Israel and then came back to Jerusalem.

