Meaning of 2 Chronicles 32:18
Then they called out in Hebrew to the people of Jerusalem who were on the wall, to terrify them and make them afraid in order to capture the city.
2 Chronicles 32:18
This verse describes a tactic employed by the Assyrian army under Sennacherib during their siege of Jerusalem in the reign of King Hezekiah. The Assyrians, understanding the importance of psychological warfare, bypassed the usual methods of direct assault by shouting in the Hebrew language to the defenders on the city walls. Their explicit goal was to instill fear and panic among the Jerusalemites, hoping to demoralize them and thus make the city easier to conquer. This was not merely a linguistic choice; it was a deliberate strategy to exploit the psychological vulnerabilities of the enemy by speaking directly to their fears and anxieties in their own tongue, aiming to break their will to resist.
Context and Background
The events in 2 Chronicles 32, and specifically this verse, occur during Sennacherib's invasion of Judah around 701 BCE. Sennacherib had already conquered many fortified cities in Judah and was now threatening Jerusalem. King Hezekiah, despite being advised by his officials to surrender, chose to trust in the Lord and prepare Jerusalem for defense. He fortified the city, cut off water supplies to the besieging army, and encouraged his people. The Assyrian delegation, having already attempted to bribe Hezekiah with threats and promises, now resorted to direct psychological intimidation by shouting at the defenders.
Key Themes and Messages
- Psychological Warfare: The verse highlights the use of intimidation and fear as a weapon. The Assyrians understood that breaking the enemy's spirit could be as effective as breaking down their walls.
- Deception and Manipulation: The Assyrians' words were not intended to communicate or negotiate but to manipulate and sow discord. Their aim was to create panic, not to foster understanding.
- The Importance of Morale: The defenders' ability to withstand the siege was directly linked to their morale. The Assyrians sought to undermine this crucial element of defense.
- Divine Providence and Human Agency: While the Assyrians employed human tactics, the ultimate outcome of the siege would depend on God's intervention, as Hezekiah and the people were encouraged to trust in Him.
Spiritual Significance and Application
From a spiritual perspective, this verse speaks to the ways in which adversaries, both external and internal, attempt to "terrify and make afraid" those who are committed to God. These adversaries can be literal enemies, or they can be the temptations, doubts, anxieties, and discouragements that seek to pull believers away from their faith and obedience. The enemy's tactics often involve speaking directly to our fears, using our own language of sin and doubt to undermine our spiritual resolve. The application lies in recognizing these psychological and spiritual attacks for what they are and responding not with fear, but with faith and reliance on God, just as Hezekiah encouraged his people.
Relation to the Broader Biblical Narrative
This incident is a significant episode in the Old Testament narrative, demonstrating the precariousness of Judah's existence and the nature of God's deliverance. It underscores the theme of God's protection over His chosen people, especially when they turn to Him in times of crisis. The Assyrian threat and their psychological tactics are representative of the many empires and forces that have sought to oppress and destroy God's people throughout history. The verse also foreshadows the spiritual battles described in the New Testament, where believers are called to stand firm against the "schemes of the devil" (Ephesians 6:11).
Analogies
One analogy for this tactic is a bully who taunts and insults a victim to make them cry or give up, rather than engaging in a fair fight. Another analogy is a scam artist who uses fear-mongering tactics to pressure someone into making a rash decision, like a fake emergency call to a family member designed to elicit immediate, fearful payment. In a more positive light, it's the opposite of a coach or leader who speaks words of encouragement and strength to their team before a challenging event, aiming to build confidence rather than instill fear.
Relation to Other Verses
This verse is closely linked to the broader narrative of Sennacherib's invasion found in 2 Kings 18:13-37 and Isaiah 36:1-22, which report similar events and speeches by the Assyrian envoy, Rabshakeh. The response of Hezekiah and the prophet Isaiah, who encouraged trust in the Lord rather than human strength or diplomacy with the enemy, is detailed in these parallel accounts. The theme of God's deliverance is also found in verses like Psalm 91:5-6, which states, "You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday." Furthermore, the spiritual warfare aspect resonates with Ephesians 6:12, which declares, "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms."
Related topics
Similar verses
Now the Spirit of the Lord had departed from Saul, and an evil spirit from the Lord tormented him.
1 Samuel 16:14
Saul`s attendants said to him, “See, an evil spirit from God is tormenting you.
1 Samuel 16:15
Let our lord command his servants here to search for someone who can play the lyre. He will play when the evil spirit from God comes on you, and you will feel better.”
1 Samuel 16:16
The next day an evil spirit from God came forcefully on Saul. He was prophesying in his house, while David was playing the lyre, as he usually did. Saul had a spear in his hand

