Meaning of 1 Chronicles 2:7
The son of Karmi: Achar, who brought trouble on Israel by violating the ban on taking devoted things.
1 Chronicles 2:7
This verse introduces Achar (also known as Achan in other biblical accounts, particularly Joshua 7), identifying him as the son of Karmi and highlighting his critical transgression: the violation of the ban on taking devoted things. The "ban on taking devoted things" (Hebrew: herem) refers to items or people that were consecrated to God, meaning they were to be utterly destroyed or set aside exclusively for divine use, and therefore forbidden for personal possession or use by Israelites. Achar's disobedience occurred during the Israelites' conquest of Jericho, a pivotal moment where adherence to God's specific instructions was paramount for continued success and for demonstrating their absolute reliance on divine power. His act of taking a Babylonian garment, silver, and gold from the spoils of Jericho, which were designated as herem, directly contravened God's command and brought severe consequences not only upon himself and his family but also upon the entire Israelite community, leading to defeat at Ai.
Context and Background
The narrative of Achar's sin is primarily detailed in the Book of Joshua, specifically in chapter 7. Following the miraculous conquest of Jericho, God had commanded that all the city's spoils be devoted to Him, meaning nothing was to be kept for the Israelites. This was a test of obedience and faith. After Jericho, the Israelites attempted to conquer the city of Ai, but they suffered a humiliating defeat. Joshua, their leader, was distraught and inquired of the Lord. God revealed that Israel had sinned by taking some of the devoted things, and that this sin had to be purged before they could again experience God's favor and victory. The culprit was identified through a divine casting of lots, which pointed directly to Achar. The account in 1 Chronicles serves as a genealogical record, and in this brief mention, it reiterates the identity of Achar and the gravity of his offense, placing it within the lineage of Judah, through Karmi.
Key Themes and Messages
- Obedience to God's Commands: The primary message is the absolute necessity of obeying God's specific instructions, even when they seem peculiar or involve significant personal sacrifice.
- The Pervasive Nature of Sin: Achar's sin, though seemingly personal, had far-reaching consequences, demonstrating how one individual's disobedience can affect an entire community.
- Divine Justice and Accountability: The verse underscores that God holds individuals accountable for their actions, and His justice, though sometimes severe, is righteous and necessary for maintaining covenant faithfulness.
- The Concept of Herem (Devoted Things): This highlights a specific aspect of ancient Israelite warfare and worship where certain spoils were set apart for God, emphasizing His sovereignty over all things.
Spiritual Significance and Application
Spiritually, Achar's story serves as a potent warning against covetousness and disobedience. The allure of material possessions (the "devoted things") led him to violate God's clear command, resulting in spiritual and physical disaster. For believers today, it highlights the importance of discerning what is truly "devoted" or set apart for God in our lives – our time, talents, resources, and even our hearts. When we allow personal desires to override God's will, we risk bringing "trouble" not only upon ourselves but also impacting our spiritual community. It calls for a rigorous self-examination to ensure that no hidden sin or attachment to worldly possessions hinders our walk with God and our effectiveness in His service.
Relation to the Broader Biblical Narrative
Achar's sin is a foundational example of how sin can disrupt God's redemptive plan. It illustrates the principle of corporate responsibility that is seen throughout the Old Testament, where the actions of one person or group could impact the entire nation. This contrasts with the New Testament emphasis on individual accountability, while still maintaining the reality that our actions have communal implications. The incident at Ai also foreshadows the need for purity within the covenant community, a theme that continues through the purification rituals and prophetic calls for repentance. It sets a precedent for understanding how sin within the community can lead to divine judgment and a loss of God's presence and favor, a pattern that recurs in Israel's history.
Analogies
One analogy for Achar's sin is like a single contaminated ingredient in a large pot of soup that spoils the entire meal for everyone. Another is a faulty component in a complex machine that causes the entire system to break down. In a more personal sense, it's akin to a person in a family secretly hoarding a valuable heirloom that was meant to be shared or preserved for a specific purpose, thereby causing discord and loss for the entire family.
Relation to Other Verses
- Joshua 6:18-19: This passage directly addresses the ban on devoted things from Jericho, stating, "But you are to keep away from the devoted things, so that you do not bring about your own destruction by taking any of them. Were you to touch them you would make the camp of Israel liable to destruction and bring upon it great calamity. All the silver and gold and all the articles of bronze and iron are sacred to the Lord; they are to go into the treasury of the Lord." This verse provides the divine command that Achar violated.
- Joshua 7:1, 10-12: These verses detail the consequences of Achar's sin. God tells Joshua, "Israel has sinned; they have transgressed my covenant, which I commanded them. They have taken some of the devoted things; they have stolen, they have lied, and they have put them among their own possessions. Therefore the Israelites will not be able to stand before their enemies; they will turn their backs and flee because they have become liable to destruction. I will not be with you anymore unless you destroy the devoted things among you." This shows the immediate impact of his actions.
- Deuteronomy 13:17: This verse speaks to the general principle of herem in a different context, warning against allowing anything devoted to destruction to remain: "Nothing that is devoted to destruction is to be taken by you. Otherwise, the Lord will turn from his fierce anger and will show you mercy, but will have compassion and will multiply you, as he swore to your ancestors." This underscores the seriousness with which God viewed such matters.
- Galatians 5:9: In the New Testament, Paul uses a similar idiom, "A little yeast leavens the whole batch of dough," to illustrate how a small amount of sin or false teaching can corrupt an entire community. This echoes the principle of sin's pervasive nature seen in Achar's story.
Related topics
Similar verses
The sons of Judah: Er, Onan and Shelah. These three were born to him by a Canaanite woman, the daughter of Shua. Er, Judah`s firstborn, was wicked in the Lord`s sight; so the Lord put him to death.
1 Chronicles 2:3
The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father`s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,
1 Chronicles 5:1
All Israel was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon because of their unfaithfulness.
1 Chronicles 9:1

